Biblical canon

Hugh of Saint-Victor On Sacred Scripture [English translation]

This is an English translation of a text from Hugh of Saint-Victor on sacred Scripture (early 12th century), courtesy of modern technology. I hope to get some suggested edits before publishing it in a final form.

Disclaimer: I have near-zero competency in Latin. This is a fairly short text I stumbled on in some of my research. As far as I can tell, it has not yet been translated into English.

A pdf of the original is here. The Latin text was taken from here. I primarily used ChatGPT to translate, checking it against Google Translate. I did make some minor edits. Some seemed to be warranted by context (e.g. where it seemed that an obvious meaning was inverted, which was sometimes apparent in comparing the translations, too). Other edits make the English a bit more readable, in a few cases (e.g. where redundant phrases appeared). I’m sure there are many mistakes, both computer and human. I welcome suggested edits, just send me a message here.

Without further ado, Hugh of Saint-Victor on Sacred Scripture and it’s writers:

Hugh of Saint-Victor: On Sacred Scripture

Thomas Cardinal Cajetan’s Old Testament Canon

Cardinal Cajetan was an opponent of Martin Luther but Cajetan's Old Testament Canon views were in opposition to what his church would later dogmatize.
1870 (oil on canvas) painting of Martin Luther and Thomas Cardinal Cajetan during the controversy over Luther’s 95 Theses. By Pauwels, Ferdinand Wilhelm (source).

Thomas Cardinal Cajetan (1469–1534) is best known for challenging Martin Luther, early in Luther’s 16th century effort to reform corruption in the Western church. Cajetan was a leading theologian and papal legate in Augsburg who served as a spokesman for Catholic opposition to Luther. In many respects, the historical record paints Cajetan as an intelligent, measured interlocutor. Sympathy with the need for reform and agreement with some positions of his opponent(s) are evident in his views. With this perspective in mind, what can we learn from Cajetan’s Old Testament canon views?

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