An apologetic army of seeks reinforcements from rambling reformers of the past
In the first post of this series, we saw how the Eliakim-Peter typology claim has become a popular defense for the papacy in recent years and how it appears to have made it’s first appearance in the U.S. in the early 1990’s, courtesy of a popular “Protestant” convert to Roman Catholicism. I mentioned how the claim was dredged from the recesses of the Roman Catholic Counter-Reformation, after laying dormant for around four centuries. The claim grew slowly after it’s reintroduction but now the curious case of theological amnesia is fully cured and a new generation of philosophers is poised to twist and distort Scripture, using their newfangled typology as bait, fishing for men who are wading in the Tiber, hungry with angst. To accomplish their mission, the new army of sacramental soldiers will need to improve upon the work of the defenders and interpreters of old, who we will meet in this post. The new army is scrounging for morsels in church history and is only just beginning to rediscover their forgotten fathers from the Early Modern period. The historical reinforcements they seek are ones I spent months searching for and I’ll these Rambling Reformers here.…
|Gibbons, Katy. “Five of the Most Violent Moments of the Reformation.” The Conversation. (The Conversation US, Inc., 24 Jan. 2022).